A new article appeared yesterday in MP News that hints at a possible reassessment by the ACNC of Shiva Yoga’s tax free status:
The article states: “A former member of the ashram has previously told The News that when filling out an application form seeking tax exemption “we all looked at each other when it came to filling out the marked religion, and then someone said Hindu, so that’s what we put”.
Many old-timers reading this might recall the “what religion shall we be?” discussions that were the main topic at the dining table before the group decided that it was going to become Hindu. Undoubtedly this was done to achieve the appearance of legitimacy to organisations such as the ACNC in order to maintain it’s tax free status following the audit that preceded it.
Hindu scholar having direct lineage to the late Bhagavan Nityananda, Harendra Kottyam, wrote in this week to offer his objections to Shiva Yoga’s “Tantric practices” claim relating to the sex scandal at the Mount Eliza Ashram. Email shared below at his request:
Dear Leaving Shiva Yoga members, my greetings and respects to you.
My name is Harendra Kottyam and I am the author of the book Sayings of Lord Siva. This is regarding ALLEGATIONS of sexual impropriety which have shaken the usual calm surrounding the Shiva School of Meditation and Yoga at Mt Eliza. Whatever Swami Shankarananda may have done is not for me to judge, however he seems to imply that this is due to his Tantric activities, which he is implying is part of the Tantric Doctrine.
His management committee has stated:
“It is well-known that our lineage is a Tantric path, involving worship of the Goddess with strict disciplines.”
Tantra and Hinduism have a strict guru-shishya tradition, teacher disciple relationship dating back several thousand years and nowhere is sexual impropriety behaviour between them acceptable. Similarly the Goddess referred to by the management of Swami Shankarananda is Goddess Parvarti or Goddess Maa Kali, which is also the wrong example as the worship of Goddess Parvarti or Goddess Maa Kali does not accept any sexual impropriety behaviour between the Guru and his student/students.
In fact the Goddess Parvarti or Goddess Maa Kali is the best example of the dedication and loyalty she has for her husband Lord Shiva and her children and she is worshiped because of this by millions of her devotees worldwide.
Other objections to the “Tantric Practices” claim that were raised by the community were compiled on this page: the-claim-of-tantric-practices